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Sunday, December 28, 2008

Israeli Air Strikes In Gaza Strip Kill 200!!

Nearly 200 Palestinians have been killed and hundreds injured after the Israeli air force launched dozens of air raids on the Gaza Strip.

At least 30 missiles were fired by F-16 fighter bombers. The first round of airstrikes came just before noon, followed by several more waves of missiles, killing dozens and leaving many buried under the rubble. About 60 warplanes took part in the first wave of air strikes.

They were the heaviest Israeli attacks on Gaza for decades. More air raids were launched as night fell.

About 700 others were wounded, as missiles struck security compounds and other bases, said officials.

Residents spoke of children heading to and from school at the time of the attacks.

Palestinians staged demonstrations in the West Bank cities of Ramallah and Hebron, and there were some scuffles with Israeli troops there.

Egypt opened its border crossing to the Gaza Strip at Rafah to absorb and treat some of those injured in the south of the territory.

You can make a difference - Please help us help the Palestinians
https://www.interpal.org.uk/donate/donate.aspx

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Hadith - Sahih al-Bukhari 3.624, Narrated Anas, r.a.

Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one." People asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from oppressing others''.


Monday, December 22, 2008

“Fear Allah Wherever You Are”

Abû Dharr al-Ghifârî and Mu`âdh b, Jabal relate that the Prophet (peace be upon him) said: “Fear Allah wherever you are. Follow up a bad deed with a good deed and it will blot it out. And deal with people in a good manner.” [ Sunan al-Tirmidhî ]

The importance of this hadith:

Ibn Rajab says: “This is powerful advice, bringing together the rights of Allah and the rights of His servants.”

The fear of Allah

The Arabic word for the “fear of Allah” is taqwâ . It comes from the root word meaning “to protect from something, to prevent”. Indeed, a person exhibits the fear of Allah by seeking to prevent Allah's punishment by carrying out what Allah has commanded of him and abstaining from what Allah has prohibited him.

Allah had called upon all people in every era to fear Him. Allah says: “And We had enjoined upon those who were given the Scripture before – as well as yourselves – to fear Allah.” [ Sûrah al-Nisâ' : 131]

It is Allah's right over His servants that they fear Him as He ought to be feared. Allah says: “O you who believe! Fear Allah as He ought to be feared and do not die except as believers.” [ Sûrah Âl `Imrân : 102]

Ibn Mas`ûd explained what it means to fear Allah as He ought to be feared by saying: “It means that He is to be obeyed not disobeyed, remembered not forgotten, and shown gratitude not ingratitude.”

The fear of Allah is the path to forgiveness, salvation, and the attainment of Allah's mercy. Allah says:

“Indeed, Allah is with those who fear Him and those who do good.” [ Sûrah al-Nahl : 128]

“And My mercy encompasses all things, and I shall decree it for those who fear Me.” [ Sûrah al-A`râf : 156]

“He is worthy of being feared and worthy of granting forgiveness.” [ Sûrah al-Muddaththir : 56]

“And whoever fears Allah – He will pardon him his sins and grant him a great reward.” [ Sûrah al-Talâq : 5]

“Indeed, those who fear Allah will be among gardens and rivers, in a seat of truth near an All-Powerful Sovereign.” [ Sûrah al-Qamar : 54-55]

Allah promises those who fear Him that He will provide for their needs and grant them a way out of their worldly difficulties. Allah says: “And whoever fears Allah, He will make for him a way out, and provide for him from whence he could never imagine.” [ Sûrah al-Talâq : 2-3]

This is Allah's promise. We should draw strength from it when we are tried in life with difficulties that tempt us to resort to what Allah has forbidden.

The relationship between knowledge and the fear of Allah

Allah says: “It is only those who have knowledge among Allah's servants who fear Him.” [ Sûrah Fâtir : 28]

There are two ways in which knowledge and the fear of Allah are related. The first is that true fear of Allah comes about as the result of having proper knowledge of Allah and His perfect attributes.

Ibn `Abbâs said about this verse: “They are those who know that Allah is capable of all things.”

He also said: “The verse means: The only people who fear me are those who know my power, my might, and my dominion.”

Ibn Kathîr says in his commentary of this verse: “The only people who fear Allah in the true sense are those who are knowledgeable about Allah. This is because the more knowledge a person has about the Almighty, the All-Powerful and All-Knowing, who possesses the attributes of perfection and the best of names – the more perfect and complete this knowledge is – the greater and more total his fear of Allah will be.” [ Tafsîr Ibn Kathîr ]

The second way that the fear of Allah and knowledge are related stems from the fact that the fear of Allah is to seek to prevent Allah's punishment by carrying out Allah's commands and abstaining from His prohibitions. Consequently, a Muslim needs to have knowledge of these matters in order to fear Allah properly. An ignorant Muslim may have a sense of fear, but he will not be able to fully carry out what that fear requires of him.

Ibn `Abbâs said: “To have knowledge of the Most Merciful is to be someone who associates nothing as a partner with Him, who deems lawful what He has made lawful, who prohibits what He has prohibited, who preserves what He has enjoined upon him, and who has certainty that he shall meet Him and that his actions will be accounted for.”

Follow up a bad deed with a good deed

The Prophet (peace be upon him) tells us that the performing a good deed wipes away the sin incurred from perpetrating an evil one. Scholars have disagreed whether the “good deed” being referred to here refers specifically to the context of repentance or whether it is general for all good works.

The strongest view is that all good deeds can wipe away evil deeds. Allah says: “And establish prayer at the two ends of the day and at the approach of the night. Indeed, good works do away with evil deeds. That is a reminder for those who take heed.” [ Sûrah Hûd : 114]

A man once came to the Prophet (peace be upon him) and informed him that he had contact with a woman like a husband has with his wife, except that he did not go so far as to fornicate with her. This man had just prayed the Fajr prayer. The Prophet (peace be upon him) said: “Have you prayed with us the Fajr prayer?” When he replied that he had, the Prophet (peace be upon him) recited: “Indeed, good works do away with evil deeds.” [ Sahîh al-Bukhârî (526) and Sahîh Muslim (2763)]

However, a believer should always repent for his sins. Allah says: “And those, who when they commit an indecency or wrong themselves, remember Allah and seek forgiveness for their sins – and who forgives sins except Allah – and then do not knowingly persist in what they have done, for them is forgiveness from their Lord and gardens beneath which rivers flow, wherein they shall abide forever. How great is the reward for those who work righteousness.” [ Sûrah Âl `Imrân : 135]

A believer should follow up his sincere repentance with the performance of good works. This is what Allah wants from us. He says: “Indeed, I am Most Forgiving to whomever repents, believes, and works righteous deeds and then continues upon guidance.” [ Sûrah TâHâ : 82]

Allah also tells us: “Except for those who repent, believe, and work righteous deeds. For those, Allah will change their evil deeds into good deeds, and Allah is Most Forgiving, Most Merciful.” [ Sûrah al-Furqân : 70]

This is especially true for major sins. A Muslim must never leave a major sin to go without repentance, for Allah's promise of forgiveness is for those who turn to Him in sincere repentance. The Prophet (peace be upon him) said: “A servant, if he acknowledges his sin and then repents, Allah will forgive him.” [ Sahîh al-Bukhârî (4141) and Sahîh Muslim (2770)]

And deal with people in a good manner

Allah tells us repeatedly in the Qur'ân to observe good manners in our dealings with others. He says: “Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from those who are ignorant.” [ Sûrah al-A`râf : 199]

Allah says: “Nor can goodness and evil be equal. Repel (evil) with what is better. Then he between whom and you there had been hatred will become as though he were your dear friend.” [ Sûrah Fussilat : 34]

The Prophet (peace be upon him) is the perfect example of what it means to possess good manners. Allah says, describing him: “Indeed you are of a great moral character.” [ Sûrah al-Qalam : 4]

The Prophet (peace be upon him) emphasized how good manners are of paramount importance in Islam when he said: “I was sent only to perfect good manners.” [ Musnad Ahmad (8952)]

Indeed, he tells us that good manners are part of faith. He said: “The believers with the most complete faith are those who have the best manners.” [ Sunan al-Tirmidhî (1162) and Sunan Abî Dâwûd (4682)]

Among the good manners that we should cultivate is to be sensible in our dealings with others and not to react hastily when they do that which displeases us. The Prophet (peace be upon him) said to Ashajj `Abd Qays: “You possess within yourself two qualities that Allah loves: discernment and forbearance.” [ Sahîh Muslim (17)]


Wednesday, December 10, 2008

Al-Wahn, A Deadly Disease

On the authority of Thawbaan , the Prophet said:
"The People will soon summon one another to attack you as people when eating invite others to share their food." Someone asked, "Will that be because of our small numbers at that time?" He replied, "No, you will be numerous at that time: but you will be froth and scum like that carried down by a torrent (of water), and Allah will take the fear of you from the breasts (hearts) of your enemy and cast al-wahn into your hearts." Someone asked, "O Messenger of Allah, what is al-wahn?" He replied, "Love of the world and dislike of death."
[An authentic hadith recorded by Abu Dawud and Ahmad]


In attempting to contemplate on the meaning of the Prophet's words in the above hadith (and indeed on any of his noble sayings), one quickly comes to appreciate the Prophet's statement: "I have been given words which are concise, but comprehensive in meaning" [Bukhaari and Muslim]. The Messenger was blessed with the profound ability to utter several words which whole volumes could then be written about.
In this striking hadith, the Prophet describes the situation of the Muslims with great accuracy, and also prescribes a remedy for the ailment.


"The People will soon summon one another to attack you as people when eating invite others to share their food."
What is extraordinary in this hadith, is that the Prophet conjures up vivid images in the listener's mind about the scenario. Here, the Ummah (the Muslim nation) is first likened to some seemingly tasty food surrounded by a group of hungry diners. But these people need to share, and thus, the food must be divided into portions corresponding to the status of each 'guest'.


Shortly after the fall of the Khilafah (Caliphate), the Muslim world was divided into many different states by the European powers, with each of them eying the rich resources that Allah has blessed the Muslims with.
Colonization and corruption shortly followed in those lands, and the seeds of tyrannical, despot regimes were planted. Now, with the Ummah divided and each government primarily concerned with its own interests, the enemies of Islam are free to attack each region like wild animals attack their prey - Palestine, Iraq, Chechnya and now Afghanistan.


Someone asked, "Will that be because of our small numbers at that time?" He replied, "No, you will be numerous at that time..."
This is yet more evidence that in Islam, numbers are of little significance. The Muslims were victorious: at the Battle of Badr, where the disbelievers outnumbered the Muslims three to one. They were also victorious at Yarmuk, where the Romans outnumbered the Muslims seventy to one. The current situation is quite the opposite. The Muslim population is more than a billion and is rapidly growing. Yet, these phenomenal numbers are of little consequence when the masses of the population are essentially slaves to the West, herded mindlessly like cattle according to the whims of their masters.


"...but you will be froth and scum like that carried down by a torrent (of water)"
Here is another image! This extraordinary description carries heavy meaning beneath its exterior if one considers the characteristics of the "froth and scum".


Firstly, the froth overlies the water beneath, suggesting a sense of pride and self-confidence. Secondly, the froth is almost weightless and with little substance, such that the slightest breeze can destroy it. Thus, the pride and self-confidence is ill founded and in reality, should not exist. It is only a product of self-delusion. Thirdly, the foam and scum is not in control of its path - that is, the role of the water flowing beneath. All it does is happily flow along to its destination while intoxicated with its imaginary position.


"...and Allah will take the fear of you from the breasts (hearts) of your enemy and cast al-wahn into your hearts."
There were days when the forces of the Muslims were dreaded by all those who opposed them, when people from all over the world would travel to to the lands of the Muslims to receive education, and when Arabic was the language of success. These days are all but gone. Muslims and Islam are generally looked down upon. Why? The Prophet said it is because of Wahn. Technically, it means a dull lifelessness and enervation. However, the Prophet explains what this word really means:
Someone asked, "O Messenger of Allah, what is al-wahn?" He replied, "Love of the world and dislike of death."


Thus, the problem and the solution have been identified. After the bombardment from capitalist and socialist ideologies, the Muslim world became too materialistic, desperately pursuing the rewards and pleasures of this world, with little remembrance of the Hereafter. The Prophet said (in another hadith): "Keep much in remembrance of death, which is the destroyer of pleasure." [Tirmidhi]


Allah said: "Say: 'Short is the enjoyment of this world. And the Hereafter is the best for those who do right. And you will never be dealt with unjustly in the very least. Wherever you are, death will find you out, even if you are in towers built up strong and high." [An-Nisaa, 4:77-78]


Imam Ahmad records from Abu Dardaa as saying: "If only you knew what you will certainly see upn your death, you would never eat again a single bite out of a craving appetite, and you would never again drink an extra sip of water for the pleasure of unquenchable and insatiable thirst."


Once Muslims realise that the death is not the end, but the beginning, thereafter with ultimate justice and either excruciating torment or blissful reward, our situation will surely change.

Until then, Allah says: "Verily, Allah will never change the condition of a people until they change what is within themselves." [Ar-Ra'd, 13:11]

www.reminderofdeath.com


They Pray & Fast but are Sinful & Say: "Allah is Merciful" - Sheikh Khâlid Husayn

People who commit sinful deeds have many different ways of looking at their sins. When we wish to call them to what is right and have them give up their sinful ways, we must understand their way of thinking and approach them accordingly

One group of people who need a special approach are those primarily young people who appear to exhibit extremely contradictory behavior. On the one hand, they are regular in their prayers, observant of their fasts, and uphold their religious duties admirably. However, when it comes to the sinful and licentious behavior that Allah has forbidden them, they have no qualms about indulging in the most serious of sinful acts. It is not like they fall weak and sin, and then feel bad about it. They show a complete indifference to their bad behavior.

Many people who behave like this, if you ask them why they do so, they turn to you and say: "Allah is forgiving and merciful". They see themselves as religious, and do not realize that their fasts and their prayers do not give them license to indulge in sin. How do we answer such people? Aside from the general prescription that we should call them to the truth with wisdom and beautiful preaching, showing them respect and avoiding harshness – what exactly can we say that will show them the error of their ways?

People who exhibit such behavior are operating under a serious misunderstanding. They misunderstand the verses of the Qur'ân that speak about Allah's mercy. It is their misunderstanding that makes it easy for them to disobey Allah in what He forbids them.

They need to be brought to understand that just like Allah is most forgiving and most merciful, he is also severe in punishment. One of the best verses to call their attention to in this regard is where

Allah says: "Inform My servants that I am the Forgiving and Merciful, and that truly My punishment will be a painful one." [Sûrah al-Hijr: 49-50]

Then, when they justify to us their sinful behavior by saying "Allah is Most Merciful" we can tell them:

"Indeed He is, just as He is the Most Severe in Punishment. Do you have some guarantee that Allah is going to forgive all of your sins?

Know that Allah warns us in the Qur'ân against thinking that we have such a guarantee.

He says: "What! Do they then feel secure from Allah's plan? But none feels secure from Allah's plan except the people who are doomed to fail." [Sûrah al-A`râf: 99]

They need to know that although Allah is Most Merciful, His Mercy is not equally applicable to everyone. Allah says: "My mercy extends to all things, and I shall ordain it for those who do right, and practice regular charity, and those who believe in Our signs." [Sûrah al-A`râf: 156]

Allah's mercy is for those who fear Him. Those who are pious and God-fearing are the one's who will surely benefit from it. The Arabic word for piety – taqwâ – derives from the word wiqâyah, which means "a protective barrier". This is because a pious person is like someone who puts up a barrier between himself and what Allah has prohibited. Such a person fulfills his religious obligations and stays away from religious proscriptions.

As for those who commit major sins and licentious deeds with full abandon, and then brush it off by saying "Allah is merciful." – they are projecting their own wishful thinking onto the meaning of Allah's mercy.

The eminent scholar al-Hasan al-Basrî once commented: "There are some people who project their own hopes upon Allah. They say: 'We merely have a good opinion about Allah.' Though they commit the most atrocious of deeds and eschew noble conduct. If they really had a good opinion about Allah, they would be equally good in their conduct."

These people should take heed of what the Prophet's Companion Ibn Mas`ûd said: "The most wanton person is the one who sees his sins to be like a fly that alights upon his nose that he can just brush away. Would that it were true. The believer, on the other hand, sees his sins to be like a mountain about to fall down on him. Therefore, he is scared and takes stock of himself."

A Muslim should always be in a state of both hope and fear. He should never let his fear overwhelm him and make him despair of Allah's mercy. He should never become so overwhelmed by hope that he disregards the consequences of his bad deeds. He needs to have the hope for Allah's reward and forgiveness that will inspire him to do good and to repent for his sins. He needs to have the fear of Allah's punishment and wrath that will inspire them to shun evil and be conscious of his duties.

The people who use Allah's mercy as an excuse to commit sins should fear being addressed by the following verses of the Qur'ân: "Do those who plan evil (deeds) feel secure that Allah will not cause the earth to swallow them or that punishment may not overtake them from whence they do not perceive? Or that He will not seize them in their going to and fro so that there be no escape for them?" [Sûrah al-Nahl: 45-46]

The Prophet (peace be upon him) warned his Companions against committing even the most minor of sins. He said to them: "Avoid even the most trivial of sins, for they can gather up upon a man until they destroy him." [Musnad Ahmad (2808)]

In one narration it is related that the Prophet (peace be upon him) then said: "Indeed, the most trivial sins, when they are taken up by someone, they lead to his ruin." [Musnad Ahmad (22302)]

Trivial sins are those that people generally pay little regard to, so they do not seek to avoid them. However, we are warned that if someone commits them excessively, they will be his ruin. How, then, should we think the effects will be of trivializing major sins? We ask Allah to protect us and guide us.

By Sheikh Khâlid Husayn


Sunday, December 7, 2008

When In Masjid

I was tagged by a lovely sister over at A Learning Muslimah.

The rules:
Link back to the person who tagged you.
List 3 ahadith you'd like to pin up in your masjid & why.
Tag some of your fellow bloggers by linking to them in your post & don't forget to post a comment on their blog to let them know they've been tagged.

Oh here goes...
3 ahadith I'd like to pin up in the masjid:

1. Volume 1, Book 8, Number 345:

Narrated Abu Dhar:

Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zam-zam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.'

Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. Anas said: "Abu Dhar added that the Prophet met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ) met Adarn on the nearest heaven and Abraham on the sixth heaven. Anas said, "When Gabriel along with the Prophet passed by Idris, the latter said, 'Welcome! O pious Prophet and pious brother.' The Prophet asked, 'Who is he?' Gabriel replied, 'He is Idris." The Prophet added, "I passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Moses.' Then I passed by Jesus and he said, 'Welcome! O pious brother and pious Prophet.' I asked, 'Who is he?' Gabriel replied, 'He is Jesus.

Then I passed by Abraham and he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The Prophet added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." Ibn Hazm and Anas bin Malik said: The Prophet said, "Then Allah enjoined fifty prayers on my followers when I returned with this order of Allah, I passed by Moses who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty prayers on them.' Moses said, 'Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.' (So I went back to Allah and requested for reduction) and He reduced it to half. When I passed by Moses again and informed him about it, he said, 'Go back to your Lord as your followers will not be able to bear it.' So I returned to Allah and requested for further reduction and half of it was reduced. I again passed by Moses and he said to me: 'Return to your Lord, for your followers will not be able to bear it. So I returned to Allah and He said, 'These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.' I returned to Moses and he told me to go back once again. I replied, 'Now I feel shy of asking my Lord again.' Then Gabriel took me till we '' reached Sidrat-il-Muntaha (Lote tree of; the utmost boundry) which was shrouded in colors, indescribable. Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk.

This is a good reminder of how the prayers were enjoined on us & how the reward of the five daily prayers is equal to the original reward for offering fifty daily prayers. Subhanallah.

2. Volume 8, Book 73, Number 1:

Narrated Al-Walid bin 'Aizar:

I heard Abi Amr 'Ash-Shaibani saying, "The owner of this house." he pointed to 'Abdullah's house, "said, 'I asked the Prophet 'Which deed is loved most by Allah?" He replied, 'To offer prayers at their early (very first) stated times.' " 'Abdullah asked, "What is the next (in goodness)?" The Prophet said, "To be good and dutiful to one's parents," 'Abdullah asked, "What is the next (in goodness)?" The Prophet said, To participate in Jihad for Allah's Cause." 'Abdullah added, "The Prophet narrated to me these three things, and if I had asked more, he would have told me more.

Sometimes we tend to overlook our behaviour & deeds. We tend to get carried away with our busy lives that we forget we are only here in this life for a little while. So do as much good deeds & most importantly don't forget our prayers, our parents & our jihad in life.

3. Volume 8, Book 73, Number 8:

Narrated Anas bin Malik:

Allah's Apostle mentioned the greatest sins or he was asked about the greatest sins. He said, "To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one's parents." The Prophet added, "Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness." Shu'ba (the sub-narrator) states that most probably the Prophet said, "the false witness.

Stay away from committing sins. Always be full of repentance. Always do good deeds. Lastly, kindness & patience is the best way to deal with others no matter how they deal with you.

Allah is Most Forgiving, Most Merciful.

Let's see... who should I tag?
Ok, I tag:
A Muslim Wife
Tea Break Thoughts
The Busy Muslim Mother


Reminder To Fast

This is a reminder to all my Muslim brothers & sisters to fast the day of Arafah (this Sunday Dec 7th, according to Makkah's date).

It was reported from Abu Qutaadah (may Allah be pleased with him) that the Messenger of Allah (peace and prayer of Allah be upon him) was asked about fasting on the Day of Arafah. He said, "It expiates for the sins of the previous year and of the coming year." Collected by Muslim.


Get The Reward of Hajj Wherever You Are

Obviously, Hajj is one of the best deeds that one can do during these ten days.

However for those of us who were not invited to His House this year, there are still many, many good deeds that one can do and earn the Pleasure of Allah.

Some of these are:

1) Fast all nine days and especially fast the Day of ‘Arafah The Prophet said: “Anyone who fasts for one day for Allah’s pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years.” (Bukhari, Muslim) Just imagine….. if you fast these nine days (fasting on Eid is haraam), how far your distance will be from hell! The Prophet used to fast on the ninth day of Dhu’l-Hijjah and he said: “Fasting the Day of ‘Arafah (ninth Dhul-hijjah) is an expiation for (all the sins of) the previous year and an expiation for (all the sins of) the coming year.” (Muslim)


3)Stand in Night Prayers: Remember the virtues of spending the night in prayer, and its sweetness in Ramadan?! Why not revive this beautiful act of worship during these nights as well?!

4)Make Sincere Repentance. One of the best and most important things to do during these ten days is to repent sincerely to Allah and to give up all kinds of disobedience and sin right away because we do not know when we will die, and also because one evil deed leads to another.

5) Come back to the Qur’aan It is time now to dust off your copy of the Qur’aan and return to its refuge.Make it a daily habit, using these 10 days the beginning of a strong and beautiful relationship with it.

6) Generally increase in doing ALL good deeds We should strive in doing more good deeds in general, because good deeds are beloved by Allah and will bring us closer to Him. So if we are not able to go to Hajj this year, we should occupy ourselves during these blessed days by worshipping Allah, praying extra prayers, reading Qur’aan, remembering Allah, sending Salaams on the Prophet , making dua, giving charity, honoring our parents, upholding ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.


Thursday, December 4, 2008

New HalfDate Drive!! Best 10 Days Drive

Do you want to maximise your rewards?
Do you want to spread the word so that other Muslims also get the chance to maximise their rewards as well?
Below is the picture link that will take you to the latest HalfDate drive.
I can tell you that it is worth participating!
May Allah bless you all.




Link for Checklist of Deeds for Dhul-Hijjah




Free Web Hosting with Website Builder

The Superiority of the First Ten Days of Dhul-Hijjah

By Shaykh ibn al-Uthaymeen, may Allah have mercy on him


All praise is due to Allah, Lord of the Worlds. May peace and blessings be upon the Chief of the Messengers, Muhammad.

Indeed it is a great favour and blessing from Allah that He has made for His righteous servants periods of time within which they can increase in good deeds to attain great rewards and one of these opportunistic periods is the first ten days of Dhul-Hijjah (the final month of the Islamic Calendar, in which the hajj is performed).

Superiority of the FIRST Ten Days of Dhul-Hijjah

The excellence of these ten days have been mentioned in the Qur'ân and the Sunnah.

1. Allah says in the Qur'ân: "By the dawn and by the ten nights … " [Al-Qur'ân 89:1-2]

Ibn Kathîr said that "the ten nights" referred to here are the ten days of Dhul-Hijjah, and this opinion was also held by Ibn Abbâs, Ibn az-Zubair, Mujâhid and others.

2. The Messenger of Allah, peace be upon him, said: "There are no deeds as excellent as those done in these ten days." They (the companions listening) said, "Not even Jihâd?" He, peace be upon him, said, "No, not even Jihâd except a man who goes forth endangering his life and wealth and does not return with anything." [Recorded by al-Imâm al-Bukhârî]

3. Allah says: " … and remember the name of Allah in the appointed days." [Al-Qur'ân 2:203]

Ibn Abbâs and Ibn Kathîr said this means in the ten days of Dhul-Hijjah.

4. The Messenger of Allah, upon whom be peace, said: "There are no other days that are as great as these in the sight of Allah, the Most Sublime. Nor are there any deeds more beloved to Allah then those that are done in these ten days. So increase in tahlîl (to say lâ illaha illallah), takbîr (to say allahu akbar) and tahmîd (to say alhumdulillâh)." [Reported by at-Tabarânî in al-Mu'jum al-Kabîr]

5. With regards to the noble companion Saîd bin Jubair, when the days of Dhul-Hijjah began he would strive to increase in good actions with great intensity until he was unable to increase anymore. [Reported by ad-Dârimî]

6. Ibn Hajar says in Fath al-Bârî: "The most apparent reason for the ten days of Dhul-Hijjah being distinguished in excellence is due to the assembly of the greatest acts of worship in this period, i.e. salawât (prayers), siyâm (fasting), sadaqah (charity) and the hajj (pilgrimage). In no other periods do these great deeds combine."

What are the recommended acts in these days?

1. The Prayer - It is highly recommended to perform the obligatory acts at their prescribed times (as early as possible) and to increase oneself in the superogatory acts, for indeed, this is what brings a person closer to their Lord. The Messenger of Allah, upon whom be peace, said: "Upon you is to increase in your prostration to Allah, for verily you do not prostrate to Allah with even one prostration, except that He raises you in degrees and decreases your sins because of it." [Reported by Muslim]

2. Fasting - This has been mentioned as one of the acts of righteousness where Hanbada ibn Khâlid reports on the authority of his wife who reports that some of the wives of the Prophet, peace be upon him, said: The Prophet, upon whom be peace, would fast on the ninth of Dhul-Hijjah, the day of Âshûra and three days in every month. [Recorded by Ahmad, Abu Dâwûd, an-Nisâî and others]

Al-Imâm an-Nawawî said that fasting in these ten days is extremely recommended.

3. Saying allahu akbar; lâ illaha illallah and alhamdulillâh - It is found in the aforementioned narration of Ibn 'Umar: "So increase yourselves in saying lâ illaha illallah, allahu akbar and alhamdulillâh."

Al-Imâm Bukhârî, may Allah have mercy on him, said: "Ibn 'Umar and Abû Hurayrah, may Allah be pleased with them both, used to go out to the markets in the ten days saying the takbîr causing the people to follow them in this action."

He also said:"Umar ibn al-Khattâb used to say the takbîr in his minaret in Mina, whereupon the people of the mosque hearing 'Umar, would start to say the takbîr as would the people in the markets until the whole of Mina was locked in glorifying Allah."

Ibn 'Umar used to say the takbîr in Mina during these ten days and after prayers, whilst on his bed, in his tent, in his gathering and whilst walking. What is recommended is to say the takbîr aloud due to the fact that 'Umar ibn al-Khattâb, his son and Abû Hurayrah used to do likewise, may Allah be pleased with them all.

Strive with us O Muslims in reviving this sunnah that has become lost in these times and it was almost forgotten, even amongst the people of righteousness and goodness all of which is unfortunately in opposition to what the best of generations were upon (preserving and maintaining the superogatory acts).

There are a number of ways of making takbîr that have been narrated by the companions and their followers and from these ways is the following:

- Allahu akbar, allahu akbar, allahu akbar kabîrun.

- Allahu akbar, allahu akbar, lâ ilaha illallah, wallahu akbar, wallahu akbar, wa lillahil hamd.

- Allahu akbar, allahu akbar, allahu akbar, lâ ilaha illallah, wallahu akbar, allahu akbar wa lillâhil hamd.

4. Fasting on the day of 'Arafah - Fasting has been affirmed on the day of 'Arafah, where it has been confirmed from the Prophet, peace be upon him, that he said regarding fasting on the day of 'Arafah: "Be content with the fact that Allah will expiate for you your sins for the year before (the day of 'Arafah) and the year after (the day of 'Arafah)." [Reported by Muslim]

However, whoever is at 'Arafah as a pilgrim then fasting is not expected of him, as the Prophet, peace be upon him, stopped at 'Arafah to eat.

May the peace of Allah be upon his Prophet, the family of the Prophet and all of his companions