Current Lunar Phase

Wednesday, July 29, 2009

Loves for his Brother that which he Loves for Himself

السلام عليكم و رحمة الله و بركاته

عـن أبي حـمـزة أنـس بـن مـالـك رضي الله عـنـه ، خــادم رسـول الله صلى الله عـلـيـه وسـلم،عن النبي صلي الله عـلـيـه وسـلـم قــال : ( لا يـؤمـن احـدكـم حـتي يـحـب لأخـيـه مــا يـحـبـه لـنـفـسـه ) .
رواه البخاري [ رقم : 13 ] ، ومسلم [ رقم : 45 ]

On the authority of Abu Hamzah Anas bin Maalik (radiAllaahu anhu) - the servant of the Messenger of Allaah (sallAllaahu alayhi wa sallam) - that the Prophet (sallAllaahu alayhi wa sallam) said :

None of you [truly] believes until he loves for his brother that which he loves for himself.

It was related by al-Bukhaaree and Muslim

Explanation of Hadeeth Number 13
This hadeeth has been narrated thus in Saheeh al-Bukhaaree as "for his brother" without any doubt on the part of the narrator, while in Saheeh Muslim the narrator mentions that the wording may have been "for his brother" or "for his neighbour".
The 'ulamaa have said that the meaning of the hadeeth is that the one who does not have this characteristic has not believed with the complete and perfect eemaan, while he has already achieved the basic level of eemaan.

And the intented meaning of "loves for his brother" is those things which are from obedience to Allaah, and the permissible matters, as opposed to the evil or Haraam matters, and this is proved from the narration collected by an-Nasaa'ee which mentions : "until he loves for his brother from the good that which he loves for himself".

Shaykh Abu 'Amr ibn as-Salaah said : And this appears to be something which is difficult/unobtainable, but this is not the case, beacuse its meaning is that the eemaan of one of you is not completed/perfected until he loves for his brother in Islaam that which he loves for himself [and not that he has no eemaan at all until he does so]. And establishing this is obtained through loving that he obtains something good without vying/competing with him in obtaining that thing, meaning that he does not desire any decrease in him of blessing. [This is the opposite of hasad or jealousy, where one wishes that his brother is deprived of a blessing, and that you posses it instead]. And this is easy and attainable for the Pure and Upright heart, but is difficult for the corrupt heart - may Allaah ta'aalaa forgive us and all of our brothers.

And Abu az-Zinaad said : What is apparent from this hadeeth is that one desires for ones brother the same as that which one wishes for oneself, but the real meaning is that one desires for him better than what one wishes for oneself. This is because man always wishes that he is the best of the people [in all things]; so if he loves for his brother what he loves for himself [to be the best], then he has placed his brother amongst the generality of those who are the best. [Also,] do you not see that man desires to receive justice for his rights and injustices done against him ? So if he has completed/perfected his eemaan, and then he sees that he has wronged his brother or his brother has a right upon him, then he makes haste to establish justice in that affair, even if this may cause himself difficulty.

And it is narrated that al-Fudail bin 'Iyaad said to Sufyaan bin 'Uyaynah "If you wish that the people are similar to you then you have not offered to Allaah, the Most Generous, the True Naseehah [sincerity - see Hadeeth 7], so how will it be if you love that they are less than you ?"

And some of the 'Ulamaa have said based upon this Hadeeth that the believer with another believer is like a single soul, and so it is desired that he loves for him that which he loves for himself, since they are as though a single soul. And similar to this has come in another hadeeth : "The Believers are like a single body; if a single limb feels pain, then the whole body along with it suffers with fever and sleeplessness."

Summary :
The hadeeth negates the perfection/completeness of Faith (eemaan) for someone who does not wish for his Muslim brother that which he likes for himself
That a believer will not want something to happen to another Muslim which he would not like for himself

adapted from message by "Implement your Quran and Sunnah Weekly Advice" group

Thursday, July 23, 2009


السلام عليكم و رحمة الله و بركاته

Mu'aadh ibn Jabal (radi'Allaahu'anhu) said:

"Knowledge is a comforting friend in times of loneliness, it is the best companion during travels, and it is the inner friend who speaks to you in your privacy. Knowledge is the discerning proof of what is right and what is wrong, and it is the positive force that will help you surmount the trials of comfort, as well as those of hardships. Knowledge is your most powerful sword against your enemy, and finally, it is your most dignifying raiment in the company of your close companions."

adapted from message by "Deen and dunya" group

Monday, July 20, 2009

The Conditions of 'Laa ilaaha illallaah, Muhammadun Rasoolullaah' - Part 2

السلام عليكم و رحمة الله و بركاته


The recognition that Islaam is the Truth must be fulfilled with acceptance against false pride, arrogance and disdainfulness. Adherence to the Qur'aan and the authentic Sunnah (way of the Prophet, sallallaahu 'alayhi wasallam) liberates the believer from blind imitation and secures for him the right approach to understand Islaam.
"And similarly, We sent not a warner before you (O Muhammad, sallallaahu 'alayhi wasallam) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps." (The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, We disbelieve in that with which you have been sent." So We took revenge of them, then see what was the end of those who denied (Islaamic Monotheism)." {43:23-25}

This can only be achieved by the Mercy of Allaah and through following the example set by those whom Allaah is pleased with amongst the Sahaabah (Companions of the Prophet, sallallaahu 'alayhi wasallam) and the Salaf-us-Saalih (the righteous Predecessors who followed their footsteps).

These are the conditions of laa ilaaha illallaah. As for the second part of the declaration, 'Muhammadun Rasoolullaah', then this testimony carries with it the following two implications;


"O Prophet (Muhammad, sallallaahu 'alayhi wasallam)! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner, And as one who invites to Allaah [Islaamic Monotheism, i.e. to worship none but Allaah (Alone)] by His Leave, and as a lamp spreading light (through your instructions from the Qur'aan and the Sunnah.)" {33:45-46}

"Say (O Muhammad, sallallaahu 'alayhi wasallam): "I am only a man like you. It has been inspired to me that your Ilaah (God) is One Ilaah (God i.e. Allaah). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." {18:110}

"Say (O Muhammad, sallallaahu 'alayhi wasallam): "I possess no power of benefit or hurt to myself except as Allaah wills. If I had the knowledge of the Ghayb (Unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe." {7:188}

"Is it wonder for mankind that We have sent Our Inspiration to a man from among themselves (i.e. Prophet Muhammad, sallallaahu 'alayhi wasallam) (saying): "Warn mankind (of the coming torment in Hell), and give good news to those who believe (in the Oneness of Allaah and in His Prophet Muhammad, sallallaahu 'alayhi wasallam) that they shall have with their Lord the rewards of their good deeds" (But) the disbelievers say: "This is indeed an evident sorcerer (i.e. Prophet Muhammad, sallallaahu 'alayhi wasallam and the Qur'aan!" {10:2}

The Sunnah of the Prophet Muhammad, sallallaahu 'alayhi wasallam, is safeguarded by the One above the seven heavens, just as He has assured that the Qur'aan is safeguarded by Him;
"Verily We: It is We Who have sent down the Dhikr (the Remembrance i.e. the Qur'aan) and surely, We will guard it (from corruption)." {15:9}

The Messenger of Allaah, sallallaahu 'alayhi wasallam, was inspired by revelation and never did he utter a word from his desires. Allaah tells us in the Qur'aan;
"Nor does he speak of (his own) desire. It is only an Inspiration that is inspired." {53:3-4}

Therefore, all his actions, sayings, advice, orders, prohibitions etc. all constitute part of the revelation from Allaah which complete the religion of Islaam. Obedience to him is obedience to Allaah so his Sunnah should not be met with any resistance.
"He who obeys the Messenger (Muhammad, sallallaahu 'alayhi wasallam), has indeed obeyed Allaah, but he who turns away, then we have not sent you (O Muhammad, sallallaahu 'alayhi wasallam) as a watcher over them." {4:80}

"Whatsoever the Messenger (Muhammad, sallallaahu 'alayhi wasallam) gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allaah." {59:7}

"And let those who oppose the Messenger's (Muhammad, sallallaahu 'alayhi wasallam) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them." {24:63}

"But no, by your Lord, they can have no Faith, until they make you (O Muhammad, sallallaahu 'alayhi wasallam) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission." {4:65}

It is through his, sallallaahu 'alayhi wasallam, example that we will gain the love of Allaah, subhaanahu wa Ta'aalaa;

"Say (O Muhammad, sallallaahu 'alayhi wasallam to mankind): "If you (really) love Allaah then follow me (i.e. accept Islaamic Monotheism, follow the Qur'aan and the Sunnah), Allaah will love you and forgive you of your sins. And Allaah is Oft-Forgiving, Most Merciful." {3:31}
PRODUCED BY: Message of Islaam

[1] Along with the acceptance of the second part of the Shahaadah (Muhammadun Rasoolullaah).

[2] This is referring to the Hadeeth of 'Abdullaah ibn 'Umar, radhiyallaahu Ta'aala 'anhu, in which he narrates that the Messenger of Allaah, sallallaahu 'alayhi wasallam, said;
"I have been ordered to fight against people until they testify that there is no God worthy of being worshipped but Allaah and that Muhammad is the Messenger of Allaah and until they perform the prayers and pay the Zakaah, and if they do so, they will have gained protection from me for their lives and property unless (they do acts that are punishable) in accordance with Islaam, and their reckoning will be with Allaah, the Exalted."
{Narrated in Saheeh Muslim, no.33}

[3] Tayseerul-Ilaah bi-Sharhi adillati shurooti laa ilaaha illallaah (Facilitation by Allaah in explaining the evidences of the conditions of laa ilaaha illallaah) by Shaykh 'Ubayd ibn 'Abdullaah al-Jaabiri. Narrated by Imaam al-Bukhaaree in his Saheeh under the chapter 'Whoever's last words are laa ilaaha illallaah'.

[4] Some of the 'ulamaa, such as Shaykh 'Abdul-'Azeez ibn Baaz, add an eighth condition that all other deities worshipped besides Allaah must be rejected.

[5] It is reported on the authority of Anas b. Malik that the Messenger of Allaah, sallallaahu 'alayhi wasallam, said: "None of you is a believer till I am dearer to him than his child, his father and the whole of mankind." {Saheeh Muslim, no.71}

[6] al-Walaa is defined as the allegiance to Allaah and His Messenger, sallallaahu 'alayhi wasallam, and it implies that the believer is loyal and loves for the sake of Allaah. Al-Baraa, on the other hand, is defined as disavowal and it implies that the believer has enmity for the enemies of Allaah and His Messenger, sallallaahu 'alayhi wasallam, and that he hates purely for His sake not for his own personal desires.

[7] Shaykh 'Abdur-rahmaan as-Sa'dee, rahimahullaah, said in al-Qawlus-Sadeed (pp.161-163) in his explanation to the verse of the Qur'aan;

"So call upon Him by them."{7:180};

'The foundation of Tawheed is affirming whatever Allaah affirmed for Himself or whatever His Messenger affirmed for Him, as regards His beautiful Names; being aware of what they encompass as regards their majestic and beautiful meanings, worshipping Allaah by them and calling upon Him with them. So everything that the worshipper seeks from his Lord - whether regarding his worldly or religious affairs - then he seeks it by calling upon Him with an appropriate Name from amongst the beautiful Names of Allaah. So whoever calls upon Him requiring provisions and sustenance, should ask Him by His Name ar-Razzaaq (the Provider). Whoever requires mercy and forgiveness [should call upon Him with His Name] ar-Rahmaan (the Most Merciful), ar-Raheem (the Bestower of Mercy), al-Birr (the Most Kind), al-Kareem (the Most Generous), al-'Afuww (the Pardoner), al-Ghafoor (the oft-Forgiving), at-Tawwaab (the One who accepts repentance), and their like. What is better than this is that calling upon Him by His Names and Attributes is an act of worship providing that the meanings of His beautiful Names are acquired by the hearts, such that hearts are affected by what they signify and are filled with this awareness. So, for example, the Names [signifying] greatness, pride, magnificence and dread, should fill hearts with awe of Allaah and reverence to Him. The Names [signifying] beauty, goodness, kindness, compassion and munificence should fill the heart with love of Allaah, a yearning for Him, praise of Him and gratitude to Him. The Names [signifying] might, wisdom, knowledge and power should fill the heart with submissiveness to Allaah, fear of Him and humility to Him. The Names that [signify] knowledge, being informed, omnipresence, watchfulness and witnessing, should fill the heart with an awareness that Allaah watches over every movement and moment of stillness, and thus makes one guard against having evil thoughts and corrupt intentions. The Names signifying self-sufficiency, richness and beneficence should fill the heart with a realisation of being dependant and in great need of Him, turning to Him at all times and under all circumstances.' {Translation taken from 'The declaration of Faith' by Shaykh Saalih al-Fawzaan.}

adapted from message by "Islaam is for Mankind - Everyone Enter" group

Friday, July 17, 2009

♥♥ Jumu'ah Mubarak ♥♥

السلام عليكم و رحمة الله و بركاته

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Thursday, July 16, 2009

The Conditions of 'Laa ilaaha illallaah, Muhammadun Rasoolullaah' - Part 1

السلام عليكم و رحمة الله و بركاته

Laa ilaaha illallaah ('There is no deity worth of being worshipped Except Allaah) is known as the first part of the Shahaadah (The Testification of Faith). It is the first principle in the belief in Tawheed (The Oneness of Allaah) and through its acceptance [1]; a person enters the fold of Islaam and his blood, wealth and property become sacred [2]. This declaration is the key to Allaah's Jannah (Paradise) and it has certain conditions which must be met in order for the gates of Jannah to be opened, as attested to by Wahb ibn Munabbih. When he used to be asked by the people, 'Is not laa ilaaha illallaah the key to al-Jannah?' He replied: 'Yes but each key must have teeth. If you come with that which has the right set of teeth, it will open for you, otherwise it will not open." [3]

The 'Ulamaa (Scholars of Islaam) have deduced from the texts of the Qur'aan and Authentic Sunnah, seven conditions of laa ilaaha illallaah [4]. They are;


Allaah, subhaanahu wa Ta'aalaa, says in Soorah Muhammad;
"So know (O Muhammad, sallallaahu 'alayhi wasallam) that laa ilaaha illallaah (None has the right to be worshipped but Allaah)" {47:19}

And the Prophet, sallallaahu 'alayhi wasallam, said;
"He who dies knowing that there is no deity worthy of worship but Allaah will enter Jannah." {Saheeh Muslim, no.39}

This necessitates that one must have knowledge of this declaration and understand its meaning, its pillars, and implications so that he may know what is required of him and thus benefit by it. It also necessitates knowledge of Allaah, His attributes, His actions, His commandments and prohibitions as well as the correct manner in which to worship Him. It negates ignorance and encompasses man's purpose of creation. The highest form of knowledge is that which leads to the complete dissociation from false deities and the complete devotion of intentions to Allaah alone.


The statement of laa ilaaha illallaah must be uttered with complete certainty and free from any forms of suspicion or doubt regarding its meaning. This condition is mentioned in His saying;
"Only those are the believers who have believed in Allaah and His Messenger and afterward doubt not" {49:15}

And the Hadeeth of the Messenger, sallallaahu 'alayhi wasallam;
"I bear witness that there is no deity worthy of being worshipped except Allaah and I am His Messenger. The slave of Allaah who would meet Him without harbouring any doubts about this will enter Jannah." {Saheeh Muslim in Kitaabul-Eemaan, 1/41-42}


This condition negates shirk (the association of partners with Allaah). It calls for the acceptance of Islaam with a pure intention and for the performance of all actions sincerely for His sake.
"Say (O Muhammad , sallallaahu 'alayhi wasallam) "Allaah Alone I worship by doing religious deeds sincerely for His sake only and not to show-off, and not to set up rivals with Him in worship" {39:14}

He who testifies to this declaration with a corrupt intention, or having accepted Islaam, performs a deed in which he seeks some worldly gain has failed to meet this condition. The deed will be rejected and Allaah's anger would be upon him.


Truthfulness paves the way for a meaningful understanding of laa ilaaha illallaah as it strengthens the believers drive towards achieving knowledge of his Creator. In addition, the truthful believer will grow in love for Allaah and as a consequence, his heart will become sincere.
"Truly, in the body there is a flesh; if it is sound, the whole body is sound, and if it is corrupt, the whole body is corrupt, and behold, it is the heart." {Saheeh Muslim, no.3882}

In contrast, the heart of the hypocrite is filled with desires and diseases due to the falsehood accompanying their testimony. Allaah says about them;
"They say with their tongues what is not in their hearts." {48:11}


This love is composed of three elements;

* That the believer loves Allaah and His Messenger, sallallaahu 'alayhi wasallam, more than anyone else including his own self [5],
* That the believer loves what Allaah and His Messenger, sallallaahu 'alayhi wasallam, love
* And finally, that the believer hates what Allaah and His Messenger, sallallaahu 'alayhi wasallam, hate.

This is the true meaning of love in Islaam and these three elements form the foundations behind the concept of al-walaa wal-baraa [6]. It is not enough to simply claim that one possesses this love. Rather, it must be translated into actions through the limbs by following the commands of Allaah and Muhammad, sallallaahu 'alayhi wasallam. As a consequence of this condition, the one who truly loves Allaah and His Messenger, sallallaahu 'alayhi wasallam, will love His deen (religion) and his heart wil be grieved at the actions of the innovators who attempt to corrupt the religion's pure teachings by introducing foreign beliefs into it. Thus, this condition necessitates the negation of following any of the innovators.
It is reported on the authority of Anas that the Prophet of Allaah (may the Peace and Blessings of Allaah be upon him) said: There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allaah and His Messenger are dearer than all else; he who loves a man for Allaah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allaah has rescued him from it as he has of being cast into Hell. {Saheeh Muslim, no.67}

Love of Allaah grows in the heart of the believer as his knowledge of Allaah increases. It is only through knowing the object of love that love can be strengthened and the soul freed from the attachment to this temporal world. There are many ways to know Allaah, through reflecting over His creation and the manifest signs both in the universe and within the verses of the Qur'aan. One of the most effective ways is through studying the Names and Attributes of Allaah. [7]


The opposite which is eliminated by this condition is rejection. This is fulfilled by obeying Allaah and His Messenger, sallallaahu 'alayhi wasallam and safeguarding against that which they have forbidden. They should be obeyed without hesitation or unease, nor should their decrees be evaluated or reasoned. Rather, the true believer submits to the commandents whole-heartedly and is happy doing so, as Allaah mentions in His saying;
"It is not for a believer, man or woman, when Allaah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allaah and His Messenger, he has indeed strayed in a plain error." {33:36}

And also in His saying;
"Whoever submits his whole self to Allaah, while he is doing good (i.e. obeys Allaah in all respects) has indeed grasped the most trustworthy hand-hold." {31:22}

Allaah is Our Creator and He alone is perfect in His Knowledge and Wisdom. Thus, He knows that which will benefit man and that which will cause him harm. Therefore, whatever has been sent down in the revelation of commandments and prohibitions, is for guiding the creation to the path of good in this life and the Hereafter. So it is in man's best interest to submit to these commands, to obey them and not to go against them.

adapted from message by "Islaam is for Mankind - Everyone Enter" group

Tuesday, July 14, 2009


السلام عليكم و رحمة الله و بركاته

Delivered by Sister Sara Malik, Surrendered Wife Trainer (UK)*

Date: Saturday 18th July 2009
Time: 10am - 5pm
Cost: £20.00

Venue: Birkbeck College, Malet Street, Bloomsbury, London, WC1E 7HX
Nearest Tube Station: Russell Square

The Prophet saw said: “Everyone of you is a guardian and is responsible for his charges. The ruler who has authority over people is a guardian
And is responsible for them, A man is a guardian of his family And is responsible for them; A woman is a guardian of her husband's house and children And is responsible for them; A slave is a guardian of his master's property And is responsible for it; So all of you are guardians and are responsible for your charges." (Bukhari 730)

During the one-day workshop, women learn all about the concept of ‘surrender’ and unravel the myths around it. Throughout the course of the day, women learn new ways that directly contribute to happiness and intimacy in a marriage; from learning way they could receive better, to looking after themselves more effectively. They explore ways they can express themselves more effectively and how to successfully get their needs met.

The workshop sheds light on how men feel around the topics of control and respect, aswell as helping them realise the significance of showing gratitude in a marriage. Although this workshop does not replace the in-depth investigation that the on-line Seminar provides, it is a perfect introduction into the principles of surrendering, and the ways to go about it.

All women welcome and entrance by bookings only.

To BOOK or for more information please contact:
Tel: 07917 034 530

Zarreen Ajmal

Saturday, July 11, 2009

25 Ways to Enter Jannah

السلام عليكم و رحمة الله و بركاته

من لقي الله لا يشرك به شيئاً دخل الجنة -البخاري
1. Whoever meets Allah without ascribing anything to Him will enter Jannah. [Bukhari]

من آمن بالله وبرسوله ، وأقام الصلاة ، وصام رمضان ، كان حقاً على الله أن يدخله الجنة - البخاري
2. Whoever believes (has emaan) in Allah and His Messenger (sal Allahu alayhi wa sallam), and establishes the prayer and fasts the month of Ramadan, it is incumbent upon Allah that He enters him in Jannah. [Bukhari]

من بنى مسجداً يبتغي به وجه الله بنى الله له مثله في الجنة -البخاري
3. Whoever builds a masjid seeking by it the Pleasure of Allah, Allah will build for him a similar place in Jannah. [Bukhari]

من صلى البردين دخل الجنة - البخاري
4. Whoever prays the two cool prayers (Asr and Fajr) will enter Jannah. [Bukhari]

من غدا إلى المسجد وراح أعدَّ الله له نزله من الجنة كلما غدا أو راح- البخاري
5. Whoever goes to the masjid (every) morning and in the afternoon (for the congregational prayer), Allah will prepare for him an honorable place in Jannah with good hospitality for (what he has done) every morning and afternoon goings. [Bukhari]

من يضمن لي ما بين لحييه وما بين رجليه أضمن له الجنة -البخاري
6. Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Jannah for him. [Bukhari]

من صلى اثنتي عشرة ركعة في يوم وليلة بُني له بهن بيت في الجنة - مسلم
7. Whoever prays 12 raka’at in the day and night, a house in Jannah will be built for him. [Muslim]

من سلك طريقاً يلتمس فيه علماً سهّل الله له به طريقاً إلى الجنة - مسلم
8. Whoever treads a path in search of knowledge, Allah will make easy for him the path to Jannah. [Bukhari]

من قال مثل ما يقول المؤذن من قلبه دخل الجنة - أبو داود
9. Whoever repeats after the mu’adhdhin from his heart (i.e., sincerely) will enter Jannah. [Abu Dawud]

ما من أحد يتوضأ فيحسن الوضوء ويصلي ركعتين يقبل بقلبه ووجهه عليهما إلا وجبت له الجنة - أبو داود
10. There is not one of you who perfects his wudu and prays two raka’at setting about them with his heart as well as his face except that Jannah would be mandatory for him. [Abu Dawud]

من قال رضيت بالله رباً ، وبالإسلام ديناً ، وبمحمد صلى الله عليه وسلم نبياًّ وجبت له الجنة - أبو داود
11. Whoever says: “I am pleased with Allah as my Rabb, and with Islam as my Deen, and with Muhammad (sal Allahu alayhi wa sallam) as my Prophet, Jannah would be mandatory for him. [Abu Dawud]

من كان آخر كلامه لا إله إلا الله دخل الجنة- أبو داود
12. Whosoever last words are: laa ilaaha il Allah, will enter Paradise. [Abu Dawud, Saheeh]

من قال سبحان الله العظيم وبحمده غرست له نخلة في الجنة - الترمذي
13. Whoever says “SubhanAllah al-Adheem wa biHamdihi, Glorified and Exalted is Allah, The Great, and with His Praise”, a date-palm will planted for him in Jannah. [Tirmidhi]

من مات وهو بريء من ثلاث : الكبر ، والغلول ، والدّين دخل الجنة- الترمذي
14. Whoever dies and is free from three: arrogance, grudges and debt will enter Jannah. [Tirmidhi]

من عال جاريتين دخلت أنا وهو الجنة - الترمذي
15. Whoever raises two girls, he and I will enter Jannah. [Tirmidhi]

من أذن اثني عشرة سنه وجبت له الجنة ابن ماجة
16. Whoever calls the adhan for 12 years, Jannah will become mandatory for him. [ibn Maajah]

من سأل الله الجنة ثلاث مرات قالت الجنة : اللهم أدخله الجنة الترمذي
17. Whoever asks Allah for Jannah three times, Jannah will say: “O Allah, enter him into Jannah.” [Tirmidhi]

من عاد مريضاً أو زار أخاً له في الله ناداه مناد أن طبت وطاب ممشاك ، وتبوأت من الجنة منزلاً - الترمذي
18. Whoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: `May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah’. [Tirmidhi]

إن الصدق يهدي إلى البر وإن البر يهدي إلى الجنة -البخاري
19. Indeed, truthfulness leads to righteousness and indeed righteousness leads to Jannah. [Bukhari]

تكفل الله لمن جاهد في سبيله لا يخرجه إلا الجهاد في سبيله وتصديق كلماته بأن يدخله الجنة - البخاري
20. Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Jannah. [Bukhari]

أيها الناس ، أفشوا السلام ، وأطعموا الطعام ، وصلوا والناس نيام ، تدخلوا الجنة بسلام -الترمذي
21. O people, spread the salaam (greetings), feed the hungry, and pray while the people are asleep, you will enter Jannah in peace. [Tirmidhi]

العمرة إلى العمرة كفارة لما بينهما ، والحج المبرور ليس له جزاء إلا الجنة - البخاري
22. (The performance of) Umrah is an expiation for the sins committed between it and the previous Umrah; and the reward of Hajj Mabrur (i.e., one accepted) is nothing but Jannah. [Bukhari]

إن لله تسعة وتسعين اسماً مائة إلا واحداً ، من أحصاها دخل الجنة- البخاري
23. Allah has ninety-nine Names, one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Jannah. [Bukhari]

لقد رأيت رجلاً يتقلب في الجنة في شجرة قطعها من ظهر الطريق كانت تؤذي الناس- مسلم
24. I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims. [Muslim]

اللهم أنت ربي لا إله إلا أنت ،خلقتني و أنا عبدك، و أنا على عهدك و وعدك ما استطعت، أعوذ بك من شر ما صنعت ، أبوء لك بنعمتك عليَّ وأبوء لك بذنبي فاغفر لي ، فإنه لا يغفر الذنوب إلا أنت . من قالها من النهار موقناً بها فمات من يومه قبل أن يمسي فهو من أهل الجنة ، ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح فهو من أهل الجنة -البخاري
25. O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am You servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I committed. I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You. “If somebody recites this invocation during the day, and if he should die then, he will be from the people of Jannah. And if he recites it in the night, and if he should die on the same day, he will be from the people of Jannah.” [Bukhari]

Translated from: (All narrations not found in Bukhari or Muslim have been verified as authentic by Shaykh Albaani rahimahullah)

adapted from message by "♥ HIJAAB-My Right, My Choice, My Life! Hijaab is Freedom- not oppression♥" group

Friday, July 10, 2009

Listening To Musical Instruments

السلام عليكم و رحمة الله و بركاته

Listening to musical instruments.

Q. Are muslims allowed to listen to string instruments eg. guitar, piano, etc. Some songs sang by Sami Yusuf, he was playing a piano and singing.

A. It is not permissible for Muslims to listen to string instruments. It is haram in Islam.

The four schools of law have stated that it is Haraam (unlawful) to use instruments which brings about entertainment, amusement and melody, like sticks, string instruments like the mandolin, piano, bass drum, drum, tabla, (drumming, drumbeat), single pipe instrument, the fiddle etc.
The Scholars have stated that if a person listens to these instruments, his testimony will be rejected. This is due to the statement of the Prophet (S.A) in which he said, ‘There will be people of my Ummah who would consider intoxicants, swine, silk and musical instruments as being Halaal (lawful)’. (Bukhari)

The Messenger of Allah also said ‘Certainly, there will be people of my Ummah who would consume intoxicants by giving it another name, they would play musical instruments and would listen to singing women. Allah will cause them to sink in the earth and will make from among them apes and swines’. (Ibn Majah, Tirmizi)

Both these traditions have been given as signs of the hour of judgment and they speak about the unlawful actions which will be adopted by Muslims. Hence, the idea of Muslims being entertained and amused by these instruments is from among the condemned actions in Islam.

The Scholars have also used the following verse of the Holy Quran to prove the prohibition of musical instruments. Allah says in Sura Luqman Verse 6, ‘And from among men, there are those who purchase idle talks to mislead (men) from the path of Allah’. While commenting on this verse, the great companion, Abdullah bin Abbass (R.A) said, ‘idle talks’ in this verse means music.

Imam Shafi and Imam Ahmad have also considered the use of sticks (while singing) to be Makrooh (disliked) since it creates amusement.

As for creating special sound effects from the throat, this is also totally Haraam according to all scholars. They have stated that the one who does this is a Faasiq. (Al Fiqhul Islami Vol. 4 Pg. 2665)

In the famous and renowned book of Islamic Law, ‘Raddul Muktar’, it is stated that all musical instruments are forbidden. ( Raddul Muktar Vol. 6 Pg. 348)

As for the ‘steel pan’, this is also forbidden since it is used to create amusement, entertainment and by extension musical sounds.

The prohibition of this can be clearly seen from the fact that the act of beating sticks to create a melody or sound is forbidden, as such, to a greater extent the steel pan will be forbidden. In this regard the jurists have stated, ‘The allowance to beat the Daff for Nikah’ does not bring about the allowance to use other things like the beating of sticks etc. ( Umdatul Qaari – Commentary of Saheeh Al Bukhari Vol. 3 pg. 271)

In the famous book of Islamic Verdicts, Fatawa Bazaziya it is written ‘To listen to drums, tabla etc. is totally unlawful and it is sinful’. It is also an act of transgression (sin) to sit at such places where these can be heard’. (Al Halaal wal Haraam pg. 240)

With respect to the usage of the Daff, (or Duff) it is permissible to use for weddings and other happy (allowable) occasions. However, it must be noted that the Daff is a special small drum, called a tambourine which is sealed at one end. It must not be beaten to create a resounding sound and it should not be used for entertainment and amusement. If it is beaten in this manner then it would not be permissible. The drum that is sealed at both ends is the Tabl (or Tabla) and is not permissible

And Allah knows best.

Mufti Waseem Khan

adapted from message by "♥ HIJAAB-My Right, My Choice, My Life! Hijaab is Freedom- not oppression♥" group

Thursday, July 9, 2009

It Is They Who Will Prosper!

السلام عليكم و رحمة الله و بركاته

Ye are the best of Peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had Faith, it were best for them: among them are some who have Faith, but most of them are perverted transgressors. Holy Quran 3:110

"But ask forgiveness of your Lord, and turn unto Him (in repentance): for my Lord is indeed full of mercy and Loving-Kindness." Holy Quran 11:90

O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts, and for those who believe, a Guidance and a Mercy. Holy Quran 10:57

So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper. Holy Quran 30:38

adapted from message by "Help me... Spread the Message of Islam - Holy Qur’an !" group

Friday, July 3, 2009

Punishments for Women!

السلام عليكم و رحمة الله و بركاته

Hazrat Ali Radi Allahu anhu said that once he and Bibi Fatima Radi Allahu anha went to visit Rasoolallah Salla Allahu ta'ala 'alayhi wa Sallam.

Rasoolallah Salla Allahu ta'ala 'alayhi wa Sallam was weeping. They inquired the reason that had made them Salla Allahu ta'ala 'alayhi wa Sallamweep. He Salla Allahu ta'ala 'alayhi wa Sallam replied:

"On the night of the Ascension (Miraaj Shareef), I saw the punishments being given to some women, today I was remembering those scenes. This is why I am worried". They Radi Allahu anhu asked, "Please tell us what did you see?" He Salla Allahu ta'ala 'alayhi wa Sallam replied:

"I saw a woman hanging by her hair and her brain was boiling. (This was the punishment of that woman who did not hide her hair by covering her head from men). I saw one woman hanging by her tongue with her hands tied against her back.

(She used to hurt her husband's feelings by her tongue i.e. speaking). I saw one woman with both her hands and feet tied towards her forehead; and snakes and scorpions were attacking her. (She used to go out of her house without the permission of her husband and she did not clean up herself properly by taking a shower after menses and child birth bleeding).

(Those women who use nail polish should learn a lesson from this. Keep in mind! Nail polish sticks to the surface of the nail hence, ablution and bath is not made.)

One woman was eating her own flesh and there was fire burning under her. (She used to dress up and apply make-up in order to attract attention of males and she used to speak bad about people behind their backs). One woman was seen having her body being cut by a scissor made out of fire.

(This was the punishment for showing her body and private parts to other men). One woman had a face of pig and the body of a donkey, and she was being punished in different styles. (She used to tell lies and make false accusations). There was a woman who looked like a dog, snakes and scorpions were entering into her front-side and coming out from her backside. And angels were hitting her with a hammer made up of fire. (She used to have an attitude problem towards her husband).

adapted from message by "AM MUSLIM,Proud n insha'Allah striving 2 be better !!" group

Thursday, July 2, 2009

Conversation About Allah

السلام عليكم و رحمة الله و بركاته

An Atheist Professor of Philosophy speaks to his Class on the Problem Science has with ALLAH, The ALMIGHTY.
He asks one of his New Muslim Student to stand and . . .

Professor : You are a Muslim, aren't you, son ?
Student : Yes, sir.
Professor : So you Believe in ALLAH ?
Student : Absolutely, sir.
Professor : Is ALLAH Good ?
Student : Sure.
Professor : Is ALLAH ALL - POWERFUL ?
Student : Yes.
Professor : My Brother died of Cancer even though he Prayed to ALLAH to Heal him.
Most of us would attempt to Help Others who are ill.
But ALLAH didn't.
How is this ALLAH Good then ? Hmm ?
( Student is silent )

Professor : You can't answer, can you ?
Let's start again, Young Fella.
Is ALLAH Good ?
Student : Yes.
Professor : Is Satan good ?
Student : No.
Professor : Where does Satan come from ?
Student : From . . . ALLAH . . .
Professor : That's right.
Tell me son, is there evil in this World ?
Student : Yes.
Professor : Evil is everywhere, isn't it ?
And ALLAH did make Everything. Correct ?
Student : Yes.
Professor : So who created evil ?
( Student does not answer )

Professor : Is there Sickness ? Immorality ? Hatred ? Ugliness ?
All these terrible things exist in the World, don't they ?
Student : Yes, sir.
Professor : So, who Created them ?
( Student has no answer )

Professor : Science says you have 5 Senses you use to Identify and
Observe the World around you.
Tell me, son . . . Have you ever Seen ALLAH ?
Student : No, sir.
Professor : Tell us if you have ever Heard your ALLAH ?
Student : No , sir.
Professor : Have you ever Felt your ALLAH , Tasted your ALLAH , Smelt
your ALLAH ?
: Have you ever had any Sensory Perception of ALLAH for that
matter ?
Student : No, sir. I'm afraid I haven't.
Professor : Yet you still Believe in HIM ?
Student : Yes.
Professor : According to Empirical, Testable, Demonstrable Protocol,
Science says your ALLAH doesn't exist.
What do you say to that, son ?
Student : Nothing. I only have my Faith .
Professor : Yes. Faith . And that is the Problem Science has.
Student : Professor, is there such a thing as Heat ?
Professor : Yes.
Student : And is there such a thing as Cold ?
Professor : Yes.
Student : No sir. There isn't.

( The Lecture Theatre becomes very quiet with this turn of events )

Student : Sir, you can have Lots of Heat, even More Heat, Superheat,
Mega Heat, White Heat,
a Little Heat or No Heat.
But we don't have anything called Cold..
We can hit 458 Degrees below Zero which is No Heat, but we
can't go any further after that.
There is no such thing as Cold.
Cold is only a Word we use to describe the Absence of Heat.
We cannot Measure Cold.
Heat is Energy.
Cold is Not the Opposite of Heat, sir, just the Absence of it.

( There is Pin - Drop Silence in the Lecture Theatre )

Student : What about Darkness, Professor ? Is there such a thing as Darkness ?
Professor : Yes. What is Night if there isn't Darkness ?
Student : You're wrong again, sir.
Darkness is the Absence of Something.
You can have Low Light, Normal Light , Bright Light, Flashing Light . . .
But if you have No Light Constantly, you have Nothing and it's called Darkness, isn't it ?
In reality, Darkness isn't.
If it is, were you would be able to make Darkness Darker, wouldn't you ?
Professor : So what is the point you are making, Young Man ?
Student : Sir, my point is your Philosophical Premise is Flawed.
Professor : Flawed ? Can you explain how ?
Student : Sir, you are working on the Premise of Duality.
You argue there is Life and then there is Death, a Good ALLAH and a Bad ALLAH .
You are viewing the Concept of ALLAH as something finite, something we can measure.
Sir, Science can't even explain a Thought.
It uses Electricity and Magnetism, but has never seen, much less fully understood either one.
To view Death as the Opposite of Life is to be ignorant of the fact that
Death cannot exist as a Substantive Thing.
Death is Not the Opposite of Life : just the Absence of it.
Now tell me, Professor, do you Teach your Students that they Evolved from a Monkey ?
Professor : If you are referring to the Natural Evolutionary Process, yes, of course, I do.
Student : Have you ever observed Evolution with your own eyes, sir ?

( The Professor shakes his head with a Smile, beginning to realize where the Argument is going )

Student : Since no one has ever observed the Process of Evolution at work and
cannot even prove that this Process is an On - Going Endeavor,
are you not Teaching your Opinion, sir ?
Are you not a Scientist but a Preacher ?

( The Class is in Uproar )

Student : Is there anyone in the Class who has ever Seen the Professor's Brain ?

( The Class breaks out into Laughter )

Student : Is there anyone here who has ever Heard the Professor's Brain, Felt it, Touched or Smelt it ? . . .
No one appears to have done so..
So, according to the Established Rules of Empirical, Stable, Demonstrable Protocol, Science says that
you have No Brain, sir.
With all due respect, sir, how do we then Trust your Lectures, sir ?

( The Room is Silent. The Professor stares at the Student, his face unfathomable )

Professor : I guess you'll have to take them on Faith , son.
Student : That is it sir . . .
the Link between Man & ALLAH is FAITH.
That is all that Keeps Things Moving & Alive

adapted from message by "AM MUSLIM,Proud n insha'Allah striving 2 be better !!" group

Wednesday, July 1, 2009

How Can We Cure Nightmares?

السلام عليكم و رحمة الله و بركاته

Ways of protecting oneself from nightmares and disturbing dreams

Praise be to Allah.

1. Dreams that disturb a person and keep him awake come from the Shaytaan. In general, the dreams that people see are either good dreams which come from Allah, a reflection of things which a person is thinking about, or a third type, which are dreams that come from the Shaytaan.

It was reported from Abu Hurayrah that the Prophet (peace and blessings of Allah be upon him) said: “Towards the end of time, hardly any dreams that the Muslim sees will not come true. The one whose dreams are the most truthful will be the one whose speech is the most honest. The dreams of the Muslim form one of the forty-five parts of Prophecy. Dreams are of three types: the good dream which is good news from Allah; dreams which cause distress, which come from the Shaytaan; and dreams concerning matters which a person is thinking about…” (Narrated by Muslim, 2263)

2. The Prophet (peace and blessings of Allah be upon him) told us how to rid ourselves of the influence of Shaytaan during sleep. This can be achieved by reciting verses from the Qur’aan and du’aa’s narrated from him, before going to sleep.

It was reported that Abu Hurayrah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) put me in charge of guarding the zakaah of Ramadaan. Someone came and started to scatter the food. I took hold of him and said, ‘I will take you to the Messenger of Allah (peace and blessings of Allah be upon him).’… He said, ‘When you go to bed, recite Aayat al-Kursi and you will be protected by Allah, and no shaytaan (devil) will come near you until morning.’ The Prophet (peace and blessings of Allah be upon him) said, ‘He told you the truth even though he is a liar. That was a shaytaan.’” (Narrated by al-Bukhaari, 3101).

(b) It was reported that Abu Mas’ood al-Badri (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The last two aayahs of Soorat al-Baqarah – whoever recites them at night, they will be sufficient for him.’” (Narrated by al-Bukhaari, 3786; Muslim, 807).

Al-Nawawi said: “Concerning the phrase, ‘The last two aayahs of Soorat al-Baqarah – whoever recites them at night, they will be sufficient for him’, it was said that it means, they will be sufficient for him instead of praying qiyaam al-layl, or as protection from Shaytaan, or as protection from vermin. It could mean all of these things.”

(Sharh Muslim, 6/91, 92).

(c) It was reported that ‘Aa’ishah (may Allah be pleased with her) said: “When the Messenger of Allah (peace and blessings of Allah be upon him) went to his bed, he would blow into his hands and recite Qul Huwa Allahu Ahad (Soorah 112) and the Mi’wadhatayn (Soorahs 113 and 114). Then he would wipe his hands over his face and his body, as far as they could reach.” ‘Aa’ishah said: “When he fell ill, He would ask me to do that for him.” (Narrated by al-Bukhaari, 5416; Muslim, 2192)

(d) It was reported that Abu Hurayrah said: “The Messenger of Allah (peace and blessings of Allah be upon him) used to tell us, when any one of us wanted to sleep, to lie on his right side, then say ‘Allahumma Rabb al-samaawaati wa Rabb al-ard wa Rabb al-‘Arsh il-‘Azeem, Rabbana wa Rabba kulli shay’in, faaliq al-habb wa’l-nawa wa munazzil al-Tawraata wa’l-Injeeli wa’l-Furaan, a’oodhu bika min sharri kulli shay’in anta aakhidhun bi naasiyatihi. Allahumma anta al-awwal fa laysa qablaka shay’un, wa anta al-aakhir fa laysa ba’daka shay’un. Wa anta al-zaahir fa laysa fawqaka shay’un wa anta al-baatin fa laysa doonaka shay’un. Iqdi ‘annaa al-dayna wa aghninaa min al-faqr (O Allah, Lord of the heavens and the earth, and Lord of the Mighty Throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawraat (Torah), the Injeel (Gospel) and the Furqaan (Qur’aan), I seek refuge in You from the evil of all things that You will seize by the forelock [i.e., have full control over them]. O Allah, You are the First and there is nothing before You; You are the Last and there is nothing after You. You are the Manifest (al-Zaahir) and there is nothing above You; You are the Hidden (al-Baatin) and there is nothing beyond You. Settle our debt and spare us from poverty).’” (Narrated by Muslim, 2713).

(e) It was reported that Abu Hurayrah (may Allah be pleased with him) said: “Abu Bakr said: ‘O Messenger of Allah, teach me something that I can say in the morning and in the evening.’ He said: ‘Say, Allahumma ‘Aalim al-ghaybi wa’l-shahaadah, Faatir al-samawaati wa’l-ard, Rabba kulli shay’in wa maleekahu, ashhadu an laa ilaaha illa anta. A’oodhi bika min sharri nafsi wa min sharr il-shaytaan wa shirkih (O Allah, Knower of the seen and the unseen, Creator of the heavens and the earth, Lord and Sovereign of all things, I bear witness that there is no god except You. I seek refuge in You from the evil of my own self and from the evil and shirk of the Shaytaan). Say this in the morning and in the evening, and when you go to bed.’” (Narrated by al-Tirmidhi, 3392; Abu Dawood, 5067).

3. The Prophet (peace and blessings of Allah be upon him) also taught us what to do when someone sees something unpleasant in a dream and wakes up as a result. That is: to spit drily to the left, to seek refuge with Allah from the Shaytaan, to change the side on which one was sleeping, and to pray if one wishes.

(a) It was reported that Abu Qutaadah said: “The Prophet (peace and blessings of Allah be upon him) said: ‘Good dreams come from Allah and bad dreams come from the Shaytaan. If any one of you sees a bad dream which makes him afraid, let him spit drily to his left and seek refuge with Allah from its evil, then it will not harm him.” (Narrated by al-Bukhaari, 3118; Muslim, 2261).

(b) It was reported from Jaabir that the Messenger of Allah (peace and blessings of Allah be upon him) said: “If any one of you sees a dream that he dislikes, let him spit drily to his left three time, and seek refuge with Allah from the Shaytaan three times, and change the side on which he was sleeping.” (narrated by Muslim, 2262).

(c) It was reported that Abu Hurayrah said: “The Prophet (peace and blessings of Allah be upon him) said: ‘If any one of you sees something that he dislikes (in a dream), let him get up and pray, and not tell people about it.’” (narrated by Muslim, 2263)

If the Muslim follows this advice given by the Prophet (peace and blessings of Allah be upon him), before he goes to bed, it is hoped that no shaytaan will come anywhere near him, and if he follows this advice when he wakes up from a bad dream, it will take away all anxiety and distress from him.

And Allah knows best.

Sheikh Muhammed Salih Al-Munajjid

adapted from message by "Hadeeth & Qur'an Verses" group